I've heard 1 Corinthians 15:22 used to talk about original sin and how in Adam all have spiritually died, but now I'm viewing it in a different light. I'm not much of a stickler for original sin anymore - it seems like a pretty depraved concept. Pardon the pun.
What I've been thinking is that man inherited the knowledge of good and evil and physical death from Adam, and that's it... not a depraved nature. The Greek sarx (translated flesh in the KJV, sinful nature in the NIV) is what I'm thinking is the knowledge of good and evil, that is, the knowledge that sin is pleasurable but wrong, just stuff like that.
Anyway, on 1 Corinthians 15:22 - here is the verse in context. Remember, a text without a context becomes a pretext for a prooftext for doctrines such as original sin and total depravity.
1 Corinthians 15:20-26
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a Man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to Him. Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.
I have to say, this passage is awesome. But look at how verse 22 fits into the context. "For since death came through a man, the resurrection of the dead comes also through a Man. For as in Adam all die, so in Christ all will be made alive." It's talking about the resurrection of the dead! We know everyone does die by fault of Adam (otherwise babies wouldn't - but animals die so inheriting physical death from Adam does not necessarily ential depravity), and everyone is going to be raised from the dead by virtue of Christ.
If you go back even further in the context it's still talking about the resurrection. This reading satisfies several doubts I've had about the verse. First, I've been finding the idea of original sin and total depravity weirder and weirder (read Ezekiel 18). Secondly, this reading avoids the unfortunate universalist complications. And third, it sits well with my desire to avoid limiting the range of pas (the word all) unless indicated.
So all in all, I have a better understanding of 1 Corinthians 15:22 now. I recommend reading all of 1 Corinthians 15. It's really good!
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